The only achievement of Indian democracy has been that it has survived unfractured for fifty plus years. Nine hundred fifty million people -- more than the combined population of Africa and South America -- live together as one political entity under conditions of freedom. Never before in history, and nowhere else in the world to- day, has one-sixth of the human race existed as a single free nation. Professor Rostow of Texas University regards the survival of Indian democracy as the most important phenomenon of the post-war era.
The achievement is all the more creditable, since no other democracy has had such diversity in unity, or was such a mosaic of humanity. All the great religions in the world have flourished in India. We have 15 major languages written in different alphabets and de- rived from different roots; and, for good measure, our people -- whom you can never call taciturn -- express themselves in 250 dialects.

The English language, which is not included in the 15 major languages listed in the Constitution, yet continues to be the only link language for the whole country; it is the only tongue in which the South is prepared to communicate with the North.

In 1950, we started as a Republic with inestimable advantages.

First, we had 5,000 years of civilization behind us -- a civilization that had reached 'the summit of human thought' in the word of Ralph Waldo Emerson. We inherited great skills and many-splendor intelligence, since the genes had evolved over five luminous millennia. We had a superb entrepreneurial spirit, honed over a century of obstacles. A few years ago, a World Bank report on India mentioned two very favorable factors -- an unlimited reservoir of skilled labor, and abundance of capital available for investment in new projects. The trader's instinct is innate in Indian genes. An    Indian can buy from a Jew and sell to a Scot, and yet make a profit!

Secondly, whereas before 1858 India was never a united political entity, in that year the accident of British rule welded us into one country, one nation; and when In- dependence came, we had been in unified nationality for almost a century under one head of state. Thirdly, our founding fathers, after two long years of laborious and painful toil, gave us a Constitution which a former Chief Justice of India rightly described as "sublime".

The substance of the Universal Declaration of Human Rights adopted by the United Nations on December 10, 1948, is embodied as Fundamental Rights in our Constitution. The right to equality before the law is guaranteed to citizens and non-citizen alike. All religions are treated with equal tolerance and equal reverence. The religion of a citizen is no bar to his holding any office, how- ever exalted, in politics or the judiciary. In this respect, we are more secular than the United Kingdom where a Roman Catholic cannot be the monarch or the lord chancellor.

In another respect, our Constitution may claim to be more progressive than that of the United States of America. Equality of the sexes is a guaranteed right in India, whereas the attempt to incorporate a similar right in the United States Constitution was met with resistance.

We can proudly say that our Constitution gave us a flying start and equipped us adequately to meet the challenges of the future. Unfortunately, over the years we dissipated every advantage we started with, like a compulsive gambler bent upon squandering an invaluable legacy. I am afraid, India today is only a caricature of the noble democracy, which our forefathers strove to bring to life and freedom in 1947.

As early as January 1987, The Economist rightly remarked that socialism as practiced in India has been a fraud. Our brand of social- ism did not result in transfer of wealth from the rich to the poor but only from the honest rich to the dishonest rich.

We built up state-owned enterprises called the public sector in India. The sleeping sickness of socialism is now universally acknowledged, but not officially in India. More than 240 public sector enterprises are run by the Union government, and more than 700 by the state governments. These public sector enterprises are the black holes, the money guzzlers, and they have been extracting an exorbitant price for India's doctrinaire socialism.

There is a tidal wave of privatization sweeping across the world from Bangladesh to Brazil, but it has turned aside in its course and passed India by.

The most persistent tendency in India has been to have too much government and too little  administration; too many laws and too little justice; too many public servants and too little public service; too many controls and too little welfare.

My own thinking is that our greatest initial mistake was to start with adult franchise. No democracy has ever paid, all things considered, a heavier price for adult franchise than India. I am not aware of any great democracy, which started as a republic on the basis of adult franchise: all of them started with a more restricted system and then graduated to adult franchise. When the Constituent Assembly was in session, two of our greatest statesmen -- C Rajagopalachari and Sardar Vallabhbhai Patel recommended that we should not start with adult franchise but educate our people first to make them worthy of discharging their duties as citizens of a great democracy; but they were out-voted.

The second fatal mistake was to let the population nearly treble, in the absence of any sensible or sound family planning measures and policies. Today, the unbridled population growth, except in the state of Kerala, has been the ruin of this country.

Our third disastrous mistake was to pay no attention to education. Value-based education has never any sex appeal in Indian politics. Unlike Lee Kuan Yew who gave education the priority of priorities in Singapore, our political parties treated literacy as a matter of no consequence. The result has been that more than half of our population is literally illiterate. Official statistics give a more comforting figure; but that is only because any person who can write or sign his name is considered to be literate according to official statistics.

Professor Amartya Sen has bluntly said India will be the only country in the world to enter the 21st century with half her population illiterate, and that successive state governments have demonstrated "incredible irresponsibility" with regard to primary education. In total disregard of Article 45 of the Constitution, state governments have completely ignored their obligation to provide compulsory primary education.

When I was in the United States, I was often asked one question -- How does India, with its great human potential and natural resources, man- age to remain poor? The correct answer is very  unflattering and hardly the type of answer which an ambassador of any country may be expected to give: We are not poor by nature but poor by policy. You would not be far wrong if you called India the world's leading expert in the art of perpetuating poverty.

Yes, the potential of India is so great! Sir William Ryrie, the executive vice -president of the International Finance Corporation, expressed the view that India has some of "the most creative entrepreneurs. The most dynamic business leaders and the sharpest financial brains in the world." These words give you an idea of the magnitude of the effort needed to keep India impoverished.

Most of our politicians and bureaucrats, untainted by knowledge of development in the outside world, have no desire to search for genes of ideas which deserve to be called "a high-yielding variety of economics". We are smugly reconciled to low yield from high ideals.

India is rattling -- and rattling violently with spare human capacity. More than thirty million are registered on our 891 employment ex- changes. According to objective estimates, there must be at least thirty million more who are unemployed, but who are not registered.

As the chancellor of the exchequer pointed out in the House of Commons some time ago, the population of Hong Kong is less than one per cent of India's (0.7 per cent to be precise) and its land area is 0.03 per cent of India's and yet it has twice the trade of India.

The picture that emerges is that of a great nation in a state of moral decay, of which corruption and in- discipline are two of the several facets. In the land of Mahatma Gandhi, violence is on the throne today. Mobocracy has too often displaced democracy. The contribution of modern India to sociology has been a Bandh -- the closure of an entire city by militant rowdies. One may apply to India the words used by the late Benigno Aquino about the Philip- pines -- "Here is a land in which a few are spectacularly rich while the masses remain abjectly poor? where freedom and its blessings are a reality for a minority and an illusion for the many? a land consecrated to democracy but ? a land of privilege and rank ? a republic educated to equality but mired in an archaic system of caste.

" The greatest problem of India is that its finest men -- men of caliber and vision, knowledge and character -- are not in politics and stand little chance of getting elected, having regard to the murky atmosphere of our political life. I was one of the foolish people who told Hari Nanda to stand for Parliament. He stood for Parliament from the seat which was supposed to be the safest for him -- Faridabad. He was not only defeated, but he forfeited his deposit!

If I am asked to name one curse which deserves to be regarded as the greatest curse of India, I would say it is casteism.

Unfortunately, divisiveness has become the Indian disease. Truly, divisiveness is the AIDS of India -- a disease which is spreading fast and wide, preys on the public mind and is without a cure in sight. Communal hatred, linguistic fanaticism, regional fealty, and caste loyalty are gnawing at the vitals of the unity and integrity of the country. To the growing army of terrorists and professional hooligans, caste or clan, creed or tongue, is a sufficient ground to kill their fellow citizens.

National integration is born in the hearts of the citizens. When it dies there, no army, no government can save it. Inter-faith harmony and consciousness of the essential unity of all religions is the very heart of our national integration.

The soul of India aspires to integration and assimilation. Down the ages, Indian culture -- a tremendous force of power and beauty -- has been made richer and deeper as a result of absorbing what is best in outside influences and integrating those various influences to grace and enrich its own identity.

Yet, an objective overview would justify confidence in the long-term future of the country. A nation's worth is not measured by its gross national product any more than an individual's worth is measured by his bank ac- count. Ambassador John Kenneth Galbraith remarked that while he had seen poverty in many countries of the world, he found one unusual attribute among the poor of India -- "There is richness is their poverty."

Hundreds of millions, who have no standard of living, still have a standard of life. The ancient civili- zation has survived and will survive when the raucous and fractious voices of today are lost in the    silence of the centuries.

Nature has been kind to India in one respect. It has endowed the country with the gift of producing great leaders in the darkest hour -- leaders with the gift of grace who can arouse the trusting millions to lofty heights.

I believe the solution for India is not to be found in adult franchise. There is a basic lesson of Indian history. Our people have always taken their moral standards from their rulers; the people have risen to great heights when they have basked in the glow of noble kings or leaders. The present generation is waiting for a leader who will make it relearn the moral values, and who will inculcate in the people as Gandhiji did, a sense of the responsibilities which fall on every citizen of a free society.

It is true that eternal vigilance is the price of liberty. But it is true, in even a deeper sense, that eternal responsibility is also part of the price of liberty. Excessive authority, with- out liberty, is intolerable; but excessive liberty, is intolerable; but excessive liberty, without authority and without responsibility, soon becomes equally intolerable.

De Tocqueville made the pro- found observation that liberty can- not stand-alone but must be paired with a companion virtue: liberty and morality; liberty and law; liberty and justice; liberty and the common good; liberty and civic responsibility.

One last thought, and I shall have done. Today, the unity and integrity of India seems to be at stake. But "even this shall pass away". Indian society will, in course of time, acquire the requisite political culture -- the attitudes and habits of tolerance, mutual respect and goodwill, which alone can make democracy workable.

The day will come when the 26 states of India will realize that in a profound sense they are culturally akin, ethnically identical, linguistically knit and historically related. The major task before India today is to acquire a keener sense of national identity, to gain the wisdom to cherish its priceless heritage, and to create a cohesive society with the cement of Indian culture. We shall then celebrate our Republic as the dependence of the states upon one another, the dependence of our numerous communities upon one another, the dependence of the many castes and clans upon one another -- in the sure knowledge that we are one nation. 

Main Index

Dilip Barot

Building Bridge between India and USA 

A successful businessman, Mr. Barot’s latest venture is an oceanfront resort, and he resides in Palm Beach, FL. He has extensive hands-on experience in development, investment and management of over 7,000 residences over the past 12 years. His success has been published in national and international publications such as Forbes magazine, “Imported Entrepreneurs”, Reader’s Digest, “Keepers of the Dream.” He was chosen as a Finalist for the 2004 Corporate Stewardship Small Business by the U.S. Chamber of Commerce. Mr. Barot also has an ongoing ambitious infrastructure technology project known as “InfoCity” which is a world class “Mixed Use Development” located in India with 10 million square feet under development. His vision of quality has helped to create a luxury oceanfront high-rise condominium “Amrit Resort and Residences” of which he has and continues to be an integral part of every phase of this project.

Tell us about where you were born and your early education.

I was born in District Mehsana, State Gujarat, India and studied in Mehsana High School and attended a 4-year degree course in Pharmacy from L.M. College of Pharmacy, Ahmedabad, India in 1981.

Why did you decide to come to America? 
I arrived in America in 1983. It was the adventure to learn and explore new things and to find myself in US.

How would you compare the US with when you first came here in 1983, as per opportunities, culture or any other aspects?
As per my view in terms of opportunities, now more resources are available including team, knowledge and money. I could see more opportunities today as compared to the time of my arrival in the US. I have been able to appreciate both the cultures (East & West) and recognize the effect to changes occurring in both of them. In global politics, in economic development, India and US have a better choice in creating mutual beneficial relationships.

One question which most American colleagues ask me, I would like to ask you too: why do you think India is at the forefront in providing maximum number of IT Professionals to this world?
It’s basically the culture of Bangalore where ISRO came first and the first break came from there. When IT era boomed, the cost of living in India was much more affordable as compared to US and the number of IT professionals required, were easily available in a large population of India.

Success has different definitions for different people. How would you define success?
On a macro level, success is a progressive realization of a worthy goal. Goals can be in a broad spectrum, achieving something you desire. In day-to-day life, success is to assure that everything I am involved in is winning. Speaking about success, 

what in your view, does it take for an individual to be a successful entrepreneur apart from a good product or good service?
In my view, one should have the ability to recognize opportunity, to provide better service or product, and generally make it available at any given time. One should have willingness to take risk (get out of the comfort zone). One should be goal oriented and not task oriented.
Be creative.

Everyone has certain skills or talents, what tips would you give our readers on how to better use their skills better?
Recognize your skills and talents by putting them on paper and identify what product or services it will best fit.
1 Find opportunity that best fits you and use that talent.
2 Establish goals and remain focused, day in and day out to achieve your goals.
3 Learn effective management including time management and people skills.

What guidance will you give to the new arrivals here, who have similar dreams, in achieving their goals?
My message to the new arrivals is to learn American culture, system and practices including good work ethics and a goal oriented attitude. Keep the good part of Indian culture such as patience, respect, appreciation for small things and give up preset notions (prejudice) i.e.; gossiping, comparing cultures in a non-constructive way. Know your talents and skills then establish the goal accordingly to grow. Find a person or company who will give you an opportunity to achieve your goals. Practice the best of both to achieve peace and prosperity in every aspect.

What does it take to be at a level where you are today?
It is basically the self discipline and prioritizing the short term and long term goals which took me to this level. I think the secret behind my success is the ability to practice the value individually and collectively.

How do you create work-life balance being so active?
I look at life in totality and prioritize the aspects whether it is business or personal. Self discipline and wisdom has also helped me to find the optimum balance.

Do you feel the concept of success has changed in the last few years?
Yes, of course the concept of success has changed in the last few years, as life evolved; one’s horizon expands as well as the goal.

Has your personal success changed your attitude, lifestyle or work style?
Yes, in terms of attitude, I have become more appreciative of everyone and everything. In terms of lifestyle, it is in more harmonious and now I realize duty is joy.

What does it take in terms of spirit, to be successful?
In terms of spirit, one has to have success in two terms i.e.; faith in godly values and product or services you are offering; including yourself and team members.

What are your personal aspirations?
My aspiration will be to help others to achieve their goals while achieving my goals of making the best out of my god given talents and skills.

Your current venture is an oceanfront resort and residences in Palm Beach what kind of difficulties did you find in starting this venture and how did you overcome them?
The major difficulties I faced at the time of starting this venture was the very limited knowledge about the American system, culture and language. I overcame all the hurdles or difficulties by learning and practicing, which I am still continuing today.

How did you manage to achieve so much in such little time?
I believe this is my beginning and I have so much more to achieve in the future.

What qualities/values of life would you like your fellow citizens to adhere to?
Values are dynamic; however, fundamental values known as godly values in the great religious book include truth, non-violence (as lived by Mahatma Gandhi), fearless (courage) and respect for everyone and everything.

What financial advice would you like to give to your fellow Indians?
My foremost advice to my fellow Indians is to learn more about their skills and talents, find the opportunities, develop good working ethics, remain goal oriented; thereby achieving them.

How do you deal with failure?
Failure is a temporary set back to your goal and sometimes it guides you in the right direction. It can act as your traffic sign, provided you look at it in a constructive way.

How do you deal with envy?
I believe in truth and non-violence (as lived by Mahatma Gandhi), do sole searching and receive everything in a constructive way.

Is it possible to be successful while keeping your principles and ethics intact?
It is impossible to be successful without keeping your principles and ethics intact.

Who has played the most important role for you to achieve success: your parents, spouse, teacher or mentor?
It’s basically all of them; however others have also contributed in a different manner including team members, children and friends.

Who is your mentor?
At a young age, my parents, elders and Swami Vivekananda and now Mahatma Gandhi have been my mentor’s.

How has religion played a role in your success?
Religion to me is the godly value and has played a vital role in my life which is still continuing and has contributed to my success.

How has education played a role in your success?
The word “Educ” means ‘learn from’. It means I am still gaining knowledge and has helped me in every aspect of my success.

What is the most exciting thing about success?
Success helps you to find yourself in a constructive way (who you are and what you are).

Have you missed out on anything in life?
I have not missed much in my life. My past has been good, present is wonderful and future will be fantastic.

What message will you give our young children for them to be successful?
The message to the younger generation should be to learn from everyone and everything; care and share, talk to walk, be confident and humble at the same time. Being caring and sharing human beings; will bring more fulfillment, inner happiness and peace.